My Vedic Life

• Reading the Vedic Literature in the sequence is the procedure to spontaneously train the brain physiology and the whole physiology of speech to function in the most orderly way so that every thought, speech, and action is spontaneously promoted in the evolutionary direction of Natural Law, and thereby spontaneously enjoys the full support of the evolutionary quality of intelligence that upholds order and evolution in the entire universe.
• Practicing Transcendental Meditation ... is the procedure to spontaneously enliven the total potential of intelligence in human physiology and train the physiology to function in the most natural way, in the most orderly manner, according to Natural Law — daily experiencing self-referral consciousness in order that the infinite organizing power of one's own Transcendental Consciousness (one's own simplest form of awareness) becomes the guiding light of every thought and action, promoting success in every undertaking and actualizing and spontaneously engaging the infinite organizing power of the Unified Field of Natural Law.
• There are 40 aspects of Vedic Literature and Corresponding Qualities of Consciousness and Areas of Human Physiology. These Are: 

1. 4 Veda

• "RIG Veda (RK Veda)" is a HOLISTIC expression of Natural Law lively in the unmanifest, unbounded, eternally silent, self-sufficient, self-referral state of Transcendental Consciousness — the home of all the Laws of nature — the self-referral transcendental reality, the Ultimate Reality, which is intimately personal to everyone.
• "Sama Veda" is one of the structuring dynamics of Rk Veda. It highlights the quality of FLOWING WAKEFULNESS involved in structuring Rk Veda. With reference to consciousness, Sama Veda comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Yajur-Veda" is one of the structuring dynamics of Rk Veda. It highlights the DYNAMIC, CREATIVE quality involved in structuring Rk Veda. With reference to consciousness, Yajur-Veda comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata within Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Atharva Veda" is one of the structuring dynamics of Rk Veda. It highlights the quality of REVERBERATING WHOLENESS involved in structuring Rk Veda. With reference to consciousness, Atharva Veda comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas within Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.

1. 6 Vedanga 

• "Shiksha" is one of the structuring dynamics of Rk Veda. It highlights the quality of EXPRESSION involved in structuring Rk Veda. With reference to consciousness, Shiksha comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Kalp" is one of the structuring dynamics of Rk Veda. It highlights the quality of TRANSFORMING involved in structuring Rk Veda. With reference to consciousness, Kalp comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Vyakaran" is one of the structuring dynamics of Rk Veda. It highlights the quality of EXPANSION involved in structuring Rk Veda. With reference to consciousness, Vyakaran comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi--within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Nirukt" is one of the structuring dynamics of Rk Veda. It highlights the quality of the SELF-REFERRAL DIRECTION involved in structuring Rk Veda. With reference to consciousness, Nirukt comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Chhand" is one of the structuring dynamics of Rk Veda. It highlights the MEASURING and QUANTIFYING qualities involved in structuring Rk Veda. With reference to consciousness, Chhand comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Jyotish" is one of the structuring dynamics of Rk Veda. It highlights the ALL-KNOWING quality involved in structuring Rk Veda. With reference to consciousness, Jyotish comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.

1. 6 Upanga

• The "Nyaya" Sutras of Maharishi Gautama embody the distinguishing and deciding quality of consciousness. They are the first of the six darshanas (the six systems of Indian philosophy). Maharishi refers to them as the "lamp at the door" which sees the holistic as well as the specific. In this exclusive Maharishi University of Management Press edition, you can read the original text in the simple, elegant Devanagri script. Roman transliteration is also provided for each sutra as an aid in pronunciation.
• "Vaisheshik" is one of the structuring dynamics of Rk Veda. It highlights the SPECIFYING quality involved in structuring Rk Veda. With reference to consciousness, Vaisheshik comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Samkhya" is one of the structuring dynamics of Rk Veda. It highlights the ENUMERATING quality involved in structuring Rk Veda. With reference to consciousness, Samkhya comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Yoga" is one of the structuring dynamics of Rk Veda. It highlights the UNIFYING quality involved in structuring Rk Veda. With reference to consciousness, Yoga comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Karma Mimansa" is one of the structuring dynamics of Rk Veda. It highlights the ANALYZING quality involved in structuring Rk Veda. With reference to consciousness, Karma Mimansa comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Vedant" is one of the structuring dynamics of Rk Veda. It highlights the quality of I-NESS or BEING involved in structuring Rk Veda. With reference to consciousness, Vedant comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.

1. 6 Upa-veda

• "Gandharva Veda" is one of the structuring dynamics of Rk Veda. It highlights the INTEGRATING and HARMONIZING qualities involved in structuring Rk Veda. With reference to consciousness, Gandharva Veda comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. Gandharva Veda represents the integrating quality of consciousness. It has predominantly a Rishi quality.
  Gandharva Veda is all the cycles and rhythms of the physiology:
  — hormonal secretion
  — metabolism
  — cardiac rhythms
  — circadian rhythms, etc.
  which keep the mind and body in tune with the rhythms of Nature.
• "Dhanur-Veda" is one of the structuring dynamics of Rk Veda. It highlights the INVINCIBLE and PROGRESSIVE qualities involved in structuring Rk Veda. With reference to consciousness, Dhanur-Veda comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. Dhanur-Veda represents the invincible quality of pure consciousness, which is able to always maintain its undisturbed, unchanging, and self-referral pure nature while upholding all transformations in the manifest creation. In the physiology, it is represented by all that maintains continuity within evolution and change. This is seen in the DNA, the biochemical and enzymatic reactions, the immune system, and the skeletal system. 
• "Sthapatya Veda" is one of the structuring dynamics of Rk Veda. It highlights the ESTABLISHING quality involved in structuring Rk Veda. With reference to consciousness, Sthapatya Veda comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. Sthapatya Veda represents the science of structure at the individual and cosmic levels. The perfect anatomy allows the experience of unboundedness within the individual well-defined structures of anatomy. It is the science which establishes wholeness through parts and has a predominantly Chhandas quality. The co-ordinated functioning of the cells, organs, and systems of the physiology with their various shapes and sizes establishes a wholeness which is more than the sum of its parts. 
• "Harita Samhita" is one of the structuring dynamics of Rk Veda. It highlights the NOURISHING quality involved in structuring Rk Veda. With reference to consciousness, Harita Samhita comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. In the physiology, [Harita Samhita] corresponds to the biliary system, which participates in the digestive system. The term 'Harita' points to the biliary system and its influence as a nourishing, sustaining value in the physiology. The 7 divisions and 103 chapters of Harita Samhita correspond to the structure and organization of the venous and biliary system. 
• "Bhel Samhita" is one of the structuring dynamics of Rk Veda. It highlights the DIFFERENTIATING quality involved in structuring Rk Veda. With reference to consciousness, Bhel Samhita comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. In physiology [Bhel Samhita] corresponds to the lymphatic system. The term 'Bhel' indicates the values of evolution, maintaining balance between the destructive and creative forces.
  This is the role of the lymphatic system, which acts as a clearing, differentiating, and purifying system that is closesly associated with the immune system. There are 8 divisions and 97 chapters of Bhel Samhita, which correspond to the structure and organization of the lymphatic system and glial cells.
• "Kashyap Samhita" is one of the structuring dynamics of Rk Veda. It highlights the EQUIVALENCY quality involved in structuring Rk Veda. With reference to consciousness, Kashyap Samhita comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
  In physiology, [Kashyap Samhita] corresponds to the arterial system. The term 'Kashyap' signifies that value which sits in the middle, maintaining balance, equivalency, and nourishing both sides.
  It handles both sides — silence and dynamism. This corresponds to the activity of the arterial system, which nourishes all aspects of the physiology, allowing every organ to receive the nutrients it needs. This is the quality of equitability and equivalency.

1. 6 Ayur Veda

• "Charak Samhita" is one of the structuring dynamics of Rk Veda. It highlights the BALANCING — HOLDING TOGETHER, NOURISHING, and SUPPORTING — quality involved in structuring Rk Veda. With reference to consciousness, Charak Samhita comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
• "Sushruta Samhita" is one of the structuring dynamics of Rk Veda. It highlights the SEPARATING quality involved in structuring Rk Veda. With reference to consciousness, Sushruta Samhita comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to theeternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
  In the physiology, Sushruta Samhita is represented by the cell cytoplasm and cell organelles.
  The subcellular organelles include the endoplasmic reticulum, which is responsible for membrane synthesis, the synthesis of proteins and lipids for cell organelles, and for export and detoxification reactions.
• "Vagbhatt" is one of the structuring dynamics of Rk Veda. It highlights the qualities of COMMUNICATION and ELOQUENCE involved in structuring Rk Veda. With reference to consciousness, Vagbhatt comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. 
  In the physiology, Vagbhatt represents the communication and eloquence value of consciousness. It is represented in the physiology by the cytoskeleton and cell membrane.
  The cell membrane contains the receptors of the cell, which detect and recognize molecules coming into contact with the cell. The cell evaluates the significance of these molecules for their activity by means of the response generated by the cell membrane receptors.
• "Madhav Nidan" is one of the structuring dynamics of Rk Veda. It highlights the DIAGNOSING quality involved in structuring Rk Veda. With reference to consciousness, Madhav Nidan comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
  Madhav Nidan Samhita represents the diagnosing, detecting, and recognizing value of consciousness. In physiology, Madhav Nidan Samhita corresponds to all the tissues and organs formed by the embryologic mesoderm.
  From the mesoderm are formed the skeleton, muscles, and connective tissues, which hold the different parts of the body together and give support to the whole physiology.
  The 70 chapters of Madhav Nidan Samhita correspond to the 70 different kinds of mesodermal cells.
• "Sharngadhar" is one of the structuring dynamics of Rk Veda. It highlights the SYNTHESIZING quality involved in structuring Rk Veda. With reference to consciousness, Sharngadhar comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. 
  In physiology, [Sharngadhar] corresponds to all the tissues and organs formed by the embryologic endoderm. They include the gut, the lungs, the liver, the pancreas, the thyroid, and the thymus.
  The 3 divisions and 32 chapters of Sharngadhara Samhita correspond to the organization and structure of endodermal tissues. There are 32 types of endodermal tissues.
• "Bhava Prakash" is one of the structuring dynamics of Rk Veda. It highlights the ENLIGHTENING quality involved in structuring Rk Veda. With reference to consciousness, Bhava Prakash comprises the specific sets of Laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. 
  [Bhava Prakash] is represented in the physiology by the ectodermal tissues, which include the entire nervous system, the skin, and the lens of the eye.
  In physiology, these structures are directly involved in perception, knowledge, and enlightenment.
  The 5 divisions and 109 chapters of Bhava Prakash Samhita correspond to the basic organization and structure of the ectodermal tissues. There are 109 types of ectodermal tissues.

1. 6 Brahmana

• "Upanishad" is one of the structuring dynamics of Rk Veda. It highlights the TRANSCENDENTAL and SELF-REFERRAL qualities involved in structuring Rk Veda. With reference to consciousness, Upanishad comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. 
  In the physiology, Upanishad is represented by the ascending pathways that bring every possible sensory experience to awareness.
  The ascending pathways, including the visual pathway, the auditory pathway, and all other sensory pathways, act as the channels that take every possible experience to the cortex, where it is integrated and perceived as a holistic value, such as a flower, a friend, a symphony, etc.
  
  1. 15 MAIN UPANISHADS

1. Īshā Upanishad
2. Kena Upanishad
3. Katha Upanishad
4. Prashna Upanishad
5. Muṇdaka Upanishad
6. Māṇdūkya Upanishad
7. Aitareya Upanishad
8. Taittirīya Upanishad
9. Shwetāshwatara Upanishad
10. Chhāndogya Upanishad
11. Bṛihadāraṇyaka Upanishad
12. Kaushitaki-brāhmaṇa Upanishad
13. Jābāla Upanishad
14. Mahānārāyana Upanishad
15. Paiṅgala Upanishad

• "Aranyak" is one of the structuring dynamics of Rk Veda. It highlights the STIRRING quality involved in structuring Rk Veda. With reference to consciousness, Aranyak comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. 
  Aranyak illustrates the underlying mechanics of transformation and processing through living examples. Maharishi explains the term as being 'Arany' and 'AK', which means the churning of 'AK'.
  In the physiology, Aranyak is represented by the spino-spinal fasciculi or fasciculi proprii. These are short, crossed and uncrossed, ascending and descending fiber systems, which begin and end within the spinal cord.

1. Jaiminīya Āraṇyak
2. Śhāṅkhāyana Āraṇyak
3. Chhāndogya Āraṇyak
4. Maitrāyaṇiya Āraṇyak
5. Aitareya Āraṇyak
6. Taittiriya Āraṇyak

• "Brahmana" is one of the structuring dynamics of Rk Veda. It highlights the STRUCTURING quality involved in structuring Rk Veda. With reference to consciousness, Brahmana comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi--within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
  Brahmana represents the structuring quality of self-referral consciousness within the Samhita of self-referral consciousness. It elaborates that quality through the detailed structuring of all speech and action.
  In the physiology, Brahmana is represented by the descending, or motor tracts. These structures contain within them the expressions of the sum total of all structuring of speech, action, and behavior.
• "Itihas" is one of the structuring dynamics of Rk Veda. It highlights the quality of BLOSSOMING OF TOTALITY involved in structuring Rk Veda. With reference to consciousness, Itihas comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. Itihas illustrates through living examples the total range of human experience, the full blossoming of totality — the display of Natural Law in thought and action. structuring of all speech and action. In the physiology, Mahabharata is primarily represented by the neuronal fibres, which activate the musculo-skeletal system controlling speech and action. It is through them that the blossoming of thoughts and feelings into speech and action happens.
• "Puran" is one of the structuring dynamics of Rk Veda. It highlights the ANCIENT and ETERNAL quality involved in structuring Rk Veda. With reference to consciousness, Puran comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
  In the physiology, Puran, the total potential of the process of observation, is found in the 'great intermediate net', which monitors and processes the inputs and outputs of the central nervous system; and provides a corrective response on the basis of intended action, individual needs, environmental demands, and actual performance.
  
  1. Brahma Purāṇam
  2. Padma Purāṇam
  1. Svarga Khaṇḍam
  2. Bhūmi Khaṇḍam
  3. Sṛisthi Khaṇḍam
  4. Brahma Khaṇḍam
  5. Pātāla Khaṇḍam
  6. Uttara Khaṇḍam
  7. Kriyā Khaṇḍam
  3. Vishṇu Purāṇam
  4. Shiva Purāṇam
  5. Bhāgavata Purāṇam
  6. Nārada Purāṇam
  1. Pūrva Bhāgam
  2. Uttara Bhāgam
  7. Markandeya Purāṇam
  8. Agni Purāṇam
  9. Bhavishya Purāṇam
  10. Brahma Vaivarta Purāṇam
  1 2 3 4 5 6 7 8 9
  11. Varāha Purāṇam
  12. Linga Purāṇam
  13. Skanda Purāṇam
  14. Vāmana Purāṇam
  15. Matsya Purāṇam
  16. Garuda Purāṇam
  17. Brahmāṇḍa Purāṇam
  18. Kūrma Purāṇam
  Upapurāṇas
  1. Narasiṁha Purāṇa
  2. Viṣṇudharma Purāṇa
  3. Nāndī Purāṇa
  4. Saura Purāṇa
  5. Kapila Purāṇa
  6. Nīlamata Purāṇa
  7. Devī Bhāgavata Purāṇa
  8. Parāśaropa Purāṇa
  9. Sāmba Purāṇa
  10. Śivadharma Purāṇa
  11. Śivadharmottara Purāṇa
  12. Vāruṇa Purāṇa

• "Smriti" is one of the structuring dynamics of Rk Veda. It highlights the quality of the MEMORY involved in structuring Rk Veda. With reference to consciousness, Smriti comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
  In physiology, Smriti is represented by all the memory systems and reflex arcs, which allow action and perception to occur without the need for lengthy processing and analysis.
  This happens on the basis of complete knowledge, or memory, of what should be the appropriate response to any situation,  as well as the appropriate response to more complex adjustments of social and traditional behavior in the presence of changing circumstances or environmental needs.

• 6 Pratishakhya

• "Rk Veda Pratishakhya" is one of the structuring dynamics of Rk Veda. It highlights the quality of ALL-PERVADING WHOLENESS involved in structuring Rk Veda. With reference to consciousness, Rk Veda Pratishakhya comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. 
  Rk Veda Pratishakhya is the holistic, transcendental aspect of wholeness itself — totally integrated, with every point in infinity, and infinity in every point. Rk Veda Pratishakhya represents the all-pervading field of consciousness.
  Layer I of the cerebral cortex — the plexiform layer — does not send projections outside itself, and it receives projections from all other layers. It is self-referral wholeness, corresponding to Rk Veda Pratishakhya.
• "Shukl-Yajur-Veda Pratishakhya" is one of the structuring dynamics of Rk Veda. It highlights the SILENCING, SPREADING quality involved in structuring Rk Veda. With reference to consciousness, Shukl-Yajur-Veda Pratishakhya comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. Yajur-Veda represents wholeness with reference to Devata's value. As mentioned earlier, Devata is the link between Rishi and Chhandas — between the knower and the known. It corresponds in the physiology to the processing systems.
  The higher-order cognitive level of this interconnecting and processing aspect of this interconnecting and processing aspect of physiological activity resides in the cerebral cortex in Layers II and III.
• "Atharva Veda Pratishakhya" is one of the structuring dynamics of Rk Veda. It highlights the UNFOLDING quality involved in structuring Rk Veda. With reference to consciousness, Atharva Veda Pratishakhya comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
  Atharva Veda represents wholeness with reference to Chhandas value. It corresponds in the physiology to the motor systems. The highest order planning and initiation of motor activity reside in the cerebral cortex.
  Layer V of the cerebral cortex contains the neuronal cells called pyramidal cells which send their axons outside the cortex and brain to unfold motor activity. Layer V corresponds to Atharva Veda Pratishakhya.
• "Chaturadhyayi" is one of the structuring dynamics of Rk Veda. It highlights the DISSOLVING quality involved in structuring Rk Veda. With reference to consciousness, Chaturadhyayi comprises the specific sets of laws of Nature that are engaged in promoting the quality of Chhandas — the object of observation, which hides the dynamism of Devata in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone.
  Atharva Veda Pratishakhya (Chaturadhyayi) represents the dissolving value of consciousness. Layer VI of the cerebral cortex contains pyramidal cells.
  They send axons to the thalamus and keep their input in balance by dissolving unwanted inputs. Layer VI of the cerebral cortex corresponds to Atharva Veda Pratishakhya (Chaturadhyayi)
• "Krishn-Yajur-Veda Pratishakhya" is one of the structuring dynamics of Rk Veda. It highlights the OMNIPRESENT quality involved in structuring Rk Veda. With reference to consciousness, Krishn-Yajur-Veda Pratishakhya comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. Layer III of the cerebral cortex contains cells whose projections are spread via the commissural and corticocortical fibres to all areas of the cortex. The commissural fibres cross from one side of the brain to the other connecting distant cortical layers. They, therefore, are a wide-range integrating and processing set of fibres within the self-referral nature of the activity of the nervous system. They have a quality of omnipresence.
• "Sama Veda Pratishakhya" is one of the structuring dynamics of Rk Veda. It highlights the quality of UNMANIFESTING THE PARTS BUT MANIFESTING THE WHOLE involved in structuring Rk Veda. With reference to consciousness, Sama Veda Pratishakhya comprises the specific sets of laws of Nature that are engaged in promoting the quality of Rishi — the observer, the witnessing quality — within the Samhita level of consciousness, providing a structure to the eternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. Sama Veda represents wholeness with reference to the Rishi value. It corresponds in the physiology to the sensory systems. The integration of sensory input into higher-order perception, allowing wholeness to emerge while unmanifesting the specific aspects of sensory experience, happens in the cerebral cortex. The layer of the cerebral cortex which receives specific afferent (incoming) sensory inputs is Layer IV. This layer corresponds to Sama Veda Pratishakhya.